Agonie des Eros Byung-Chul Han. 3 likes. Book. Agonie des Eros Byung-Chul Han. Privacy · Terms. About. Agonie des Eros Byung-Chul Han. Book. 3 people. Agonie Des Eros by Byung-chul Han available in Trade Paperback on Powells. com, also read synopsis and reviews. Byung-Chul Han (born ) is a South Korean-born German author, cultural theorist, and Agonie des Eros (Agony of the Eros) carries forward Han’s thoughts, which he developed in his earlier books The Burnout Society (German: .
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Han has written on topics such as agobie deficit hyperactivity disorderborderline personality disorderburnoutdepressionexhaustioninternetlovepop culturepowerrationalityreligionsocial mediasubjectivitytirednesstransparency and violence.
From Wikipedia, the free encyclopedia. Thinking, Han states, is based on the ‘untreaded’, on the desire for something that one does not yet understand.
Katy Derbyshire’s review of Agonie des Eros
In he became a faculty member at the Karlsruhe University of Arts and Designwhere his areas of interest were philosophy of the 18th, 19th and 20th century, ethicssocial philosophyphenomenologycultural theoryaestheticsreligionmedia theoryand intercultural philosophy. Han’s diagnosis extends even to the point of the loss of desire, the disappearance of the ability to devote to ‘the other’, the stranger, the non-self. Based on an analysis of the characters in Agoine von Trier’s film Melancholiain which Han sees depicted depression and overcoming, he develops the image of a society that is increasingly dominated by narcissism and self-reference.
A visit with Byung-Chul Han in Karlsruhe”.
Agonie des Eros
Agohie abundance of positivity and self-reference leads to a loss of confrontation. Retrieved 30 May The material form of violence gives way to a more anonymous, desubjectified, systemic one, that does not reveal itself, as it is merging with its antagonist — freedom.
Byung-Chul Han – Wikipedia
Retrieved from ” https: He received his doctoral degree at Freiburg with a dissertation on Martin Heidegger in This page was last edited on 23 Novemberat SeoulSouth Korea. At this point, subjects come to revolve exclusively around themselves, unable to build relationships. Inhe joined the Department of Philosophy at the University of Baselwhere he completed his Habilitation. Focusing on the relation between violence and individuality, he shows, that, albeit the widespread thesis about its disappearance, violence has only changed its form of appearance and operates more subtly.
Not everything must be understood and ‘liked’, not everything must be made available.
Views Read Agoie View history. Even love and sexuality are permeated by this social change: This is a Korean name ; the family name is Han. Until recently, he refused to give radio and television interviews and rarely divulges any biographical or personal details, including his date of birth, in public.
According to Han, driven by the demand to persevere and not to fail, as well as by the ambition of efficiency, we become committers and sacrificers at the same time and enter a swirl of demarcation, self-exploitation and collapse. It is connected to a high degree with Eros, de the ‘agony of the Eros’ is also an ‘agony of thought’. Transparenzgesellschaftand synthesises the two earlier works into an interrogation of desire and love between humans.
He claims that they are not “infections” but “infarcts”, which are not caused by the qgonie of people’s immunology, but by an excess of positivity. In The Burnout Society original German title: