Buddhist liturgy is a formalized service of veneration and worship performed within a Buddhist The concept of gongyō is also common in Japanese Pure Land Buddhist schools such as Jodo Shu and Jodo Shinshu. . SGI-USA. p. vi. ISBN ^ Nichiren-Shu Service Book: Dharma, Nichiren. Soka Gakkai International (SGI) members put into practice the teachings of In Nichiren Buddhism, gongyo means to recite part of the Expedient Means (2nd). For a full explanation of the meaning of the passages we recite in gongyo, it is worth reading SGI President Daisaku Ikeda’s lectures in the book The Heart of the.
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During the Sui and Tang dynasties, the buddhist philosophy developed dramatically in central China, and was influenced by Taoism. Nichiren Shu has many types of gongyo a person can perform.
You may improve this articlediscuss the issue on the talk pageor create a new article gpngyo, as appropriate. All three terms are common Japanese words and none is specific to any particular sect or school.
Buddhist liturgy – Wikipedia
Buddhist liturgy is a formalized service of veneration and worship performed within a Buddhist Sangha community in nearly every traditional denomination and sect in the Buddhist world. Buddhist piety is a common sentiment found in Gongyo among Shi Shoshu members. In the 70s, silent prayers were added for the success of the Soka Gakkai itself, and in memory of its first two deceased presidents.
University of California Press. The full Life Span of the Tathagata Chapter is recited only for the second prayer an expression of appreciation to the Dai-Gohonzon ; for all others, only the “verse” portion is recited. The Heart of the Lotus Sutra. gognyo
The established format consist of five in the morning and three in the evening, with the Expedient Means and Life Span of the Tathagata chapters recited once for each silent prayer offered. Check date values in: The Buddhist LiturgyTaiwan: Offering the sutra entails reciting the Expedient Means second and the Life Span of the Tathagata sixteenth chapters of the Lotus Sutra ; the silent prayers are five formal meditations expressing gratitude for the Three Treasures as defined in Nichiren Shoshuand the merit accrued through Buddhist practices.
Furthermore, when extreme circumstances prevent someone from performing gongyo according to established convention, it is considered by Nichiren Shoshu members to do a shortened version and chant lots of daimoku than to lose daily contact with the Gohonzon.
Chinese Buddhist philosophers borrowed this word from Taoism classics, and it gsi to Korea, Japan, Vietnam with Buddhism. The traditional Chinese Buddhist liturgy for morning chanting simplified Chinese: The silent prayers currently are: Members of Nichiren Shoshu may only use Juzu prayer beads with pure white cords sgu white Pom-Pom ornaments, while Nichiren Shoshu priests use an additional set of Juzu prayer beads with white string tassels which they use towards Kito and Lotus Sutra blessings.
In the Soka Gakkaigongyo is performed to “return to the very foundation of our lives” and “draw wisdom” from inherent Buddha nature and achieves “the fusion or reality and wisdom” .
In traditional Jodo Shinshu Gontyo, lay practitioners may also chant a hymn written by Shinran called the Shoshingewhich is not a sutra per sebut expounds the lineage with which Jodo Shinshu owes its beliefs.
Currently, after the recitation of the 2nd chapter and the verse section of the 16th chapter, daimoku is chanted for as long as desired, after which all the silent prayers are said to conclude gongyo. It is done svi the eponymous hours of the ox ushi Unsourced material may be challenged and removed.
What is Gongyo?
Nichiren Buddhists perform a form of gongyo that consists of reciting certain passages of the Lotus Sutra and chanting daimoku. It is emphasized by the Soka Gakkai, however, that more important than the wording of the prayers is the practitioner’s heartfelt intent in doing gongyo and expressing his or her appreciation and desires . From Wikipedia, the free encyclopedia. In larger Pure Land temples, the daily service is performed by priests or ministers, and lay people can optionally attend and recite along if they wish.
The most important gongyo service in Nichiren Shoshu is the Ushitora Gongyo performed daily by the high priest or his proxy when he is unable to officiate. The passage from the hour of the ox to the hour of the tiger therefore symbolizes the transition from the unenlightened condition of a common mortal to the enlightened condition of a Buddha, so the performance of gongyo at this hour serves as a reminder of the true purpose of Buddhist practice: Retrieved from ” https: A shorter hymn called the Juniraithe Twelve Praises of Amidacan be used as well.
Some, like Nichiren Shoshu and Nichiren Shu has a prescribed formula which is longheld in their practice use, while others such as Soka Gakkai International variedly changes their Gongyo formats depending on modernity, the most recent being the edition of their liturgy format. Please help improve this article by adding citations to reliable sources.
The significance of performing Ushitora Gongyo at this gogyo of day derives from earlier Buddhist teachings that describe the hour of the ox as “the end of darkness” and the hour of the tiger as “the beginning of light,” and ones that describe all Buddhas as having attained enlightenment at this time. The word Gongyo originated in ancient China; although nowadays it is more often used in Buddhism, it first appeared in the Taoism classic Zhuang Zi.
It is often done one or more times a day and can vary amongst the TheravadaMahayanaand Vajrayana sects. The format of gongyo varies by denomination and sect. The gongyo of Shingon Buddhism differs amongst various sub-sects, but all of them mainly recite the Gongho Shingyothe mantras of the Thirteen Buddhas and other mantras, the Light Mantraand the gohogo ; the saintly name of Kukai.
What is Gongyo? | Soka Gakkai Malaysia (SGM)
The current format has evolved over the years. By the 90s, prayers of appreciation for the priesthood were abandoned. The sutra recitation now takes only about 5 minutes, leaving more time for the primary practice of chanting Nam-myoho-renge-kyo . This page was last edited on 29 Decemberat The number of recitations depends on which silent prayer is to be offered.
Nichiren established no formal procedure for gongyo other than the recitation of the 2nd and 16th chapters of the Lotus Sutra, and at times even just the verse section of the 16th chapter. A typical order for chanting at these services is: